A method of textual criticism (reconstructing the original text of Scripture) which believes that the most accurate reading of the Scripture comes from an approach that takes into account all the evidence. It deals with each variant (differences in the manuscripts) by examining them on a case-by-case basis, believing that the variant that best accounts […]
Entries Categorized as 'R'
Reasoned Eclecticism
January 9, 2010
regula fidei
November 29, 2009
(Latin, “rule of faith”)
This is a phrase used often in the early Church to refer to the summation of the Christian faith. The regula fidei was seen as the faith which was held “always, everywhere, and by all.” It was seen as being inherited and passed on, not through an avenue of inspired or infallible […]
Rationalism
November 20, 2009
[rash‘-uh-nuh-liz’-um]
(Latin rationalis, “reason”)
The theory of epistemology (the study of knowledge) which limits knowledge to that which is intuitively known without regard to experience (contra empiricism). Rene Descartes is often referred to as the father of rationalism, believing that all knowledge must be justified by innate intellectual deduction. John Locke and David Hume challenged the rationalistic […]
General Revelation
October 11, 2009
General revelation describes revelation from God that is given generally to all people, being mediated through creation. It is also “general” because it is indirect in its communication. Psalm 19 and Romans 1:18-20 speak specifically about the reality of general revelation. Paul specifically says that creation tells us enough about God’s nature and attributes so […]
Textus Receptus
September 29, 2009
(Latin, “received text”)
The Textus Receptus (TR), or “received text,” refers to the first published Greek New Testament edited by Desiderius Erasmus in 1516 and later, with some changes, by Stephanus, Beza and Elzivir. This text was initially compiled using only seven late Greek manuscripts (11th-13th centuries). The TR became the underlying text for many important […]
Rapture, the Doctrine of
September 24, 2009
(Latin raptus, “to take” or “to seize”)
The doctrine of the rapture describes the belief among many Christians that Christ will return for the Church prior to a time of judgment called the tribulation. Upon Christ’s return, Christ will take all those who are his to heaven while he judges those who remain on the earth […]
Roman Catholicism
July 25, 2009
A tradition in the Christian faith that distinguishes itself as the “one true church.” The primary distinctives of Roman Catholicism from other traditions of Christianity are 1) the bishop of Rome who claims apostolic succession, infallibility, and the authority of Peter the Apostle, 2) its claims to absolute and infallible authority in matters of faith […]
reductio ad absurdum
July 16, 2009
(Latin “reduction to the absurd”)
The “reductio” describes an argumentative tactic where the benefit of the doubt is given to the argument. From there it is demonstrated that it leads to an absurd conclusion. This type of argument can be used both constructively and fallaciously. The fallacious side of it assumes that the absurd conclusion is […]
Regeneration
July 14, 2009
[ree-jehn’-uh-ray‘-shun]
(Latin regenerare, “to reproduce”)
The doctrine of spiritual renewal, otherwise known as being born-again. According to Titus 3:3-7, in his mercy God saves us by washing away our old nature through the power of the Holy Spirit, so that being justified by his grace we might become heirs according to the hope of eternal life, […]
Natural Revelation
July 10, 2009
Also, “general revelation.”
Revelation of God that is natural and evidenced by all creation (in contrast to special revelation). Because of this general medium of revelation, natural revelation is available to all people of all times in all places. Examples of natural revelation are the human cell (evidencing God’s complexity), the sunset on the beach (evidencing […]
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